About once a month a lesson is presented from the next psalm in order. But there’s something else that’s not going to be lost, that will endure; the Lord Jesus Christ referred to it in John 5:29. but his delight is in the law of the LORD, Psalm 119:1-8 Sermon - Sermon outline by Kevin Cauley on the message of Psalm 119:1-8 and its directives regarding godly conduct, commands to live right, and the commitment to walk in the right way. He who to his resolution to make the attainment of moral goodness the great object of his existence adds a fixed and unalterable determination to pursue this according to Divine direction. P.O. Bible text © as applicable, The Way of the Righteous (Exegesis of Psalm 1), Christian Life Church, Mount Prospect, Illinois, March 13, 1983, [Click here for PDF Format in a new window.]. But in Psalm 1 the righteous person is imagining how he could apply the words of God’s law to his life; he’s scheming and plotting the various ways in which he could put into action the principles of the Word of God. The revealed law, Holy Scripture, points to the natural law, as we see in the first chapter of Romans. Sermon PowerPoint: Psalm 1 Posted on Jul 11, 2014 in Uncategorized | Click on the image to download a pdf file of Pastor Tim Meendering’s sermon slides on Psalm 1… The life we’re conscious of is that of our psyche, our “soul life” or personality. Intelligent discernment and loving faith are twin sisters; may they both be our attendants during our survey of these priceless productions of Hebrew pens! I. Songs That Shape the Heart and Mind. Psalms 1 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references There will be a judgment, and it’s worthwhile to invest your concern and your efforts and your concentration in the cultivation of your soul — your life in relationship to the Lord God in whom you are bound together in covenant. Is that football game you have to watch really so harmless, apart from all the sleazy ads? May 25, 2008. That reminded me of the Congregational churches of old New England, which used to have an officer called the beadle. One of the fruits of the Spirit that Paul lists in his letter to the Galatians is “joy.” Then, through other cosmological forces, eventually the universe itself will collapse. So, first of all, Psalm 1 portrays what the righteous man does not do — he doesn’t expose himself to such influences. Whoever collected the Psalms, under the guidance of the Spirit, added this introduction to show us what kind of person feeds on the Psalms, and worships through the Psalms, and is open to the Lord and allows Him to shape his life through use of the Psalms. That indicates that Psalm 2 was thought of as the first psalm, while Psalm 1 is an introduction to the Psalms. Wickedness, then, begins with the adoption of a “no-God” philosophy. You laugh too soon — you will laugh later. The first Psalm has often been used to instruct children about walking in the way of the Lord. Psalm 1:3 NASB95 3 He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things (Philippians 3:17-19 NASB). These are not necessarily addresses to God; they are, for the most part, an inspired and inspiriting rehearsal of the mighty acts of the Lord, and a call to the people of God to join in the song of praise. Alexander Pope wrote some words apropos of this point: Vice is a monster of so frightful mien, In biblical terms, it’s a relationship word. Upon honest examination, then, we could discover ourselves to have “set our minds on earthly things” instead of heavenly things. )his own transgressions. Other psalms refer immediately to the writer himself, and have come to be regarded as Messianic because some of the words therein were quoted the Lord Jesus Christ and, The Felicity of the Godly Man, and Infelicity of the Wick, The Title: the Book of Psalms: the Psalms - Their Variety and Value, The Title: The Book Of Psalms: The Psalms - Their Variety And Value, The wise man rendered wiser by instruction, The wise are willing to learn from any one. The first psalm goes very much to that point, because it talks about a person’s walk with the Lord. And since I gave a sermon on Psalm 1 back in March of this year, I thought I’d preach today from Psalm 2. Such a one is the twenty-second psalm, in which the writer bemoans his own sufferings and (according to the LXX. He is like a tree planted by streams of water, In fact, in some of the ancient manuscripts of the New Testament there’s a quotation from Psalm 2, and it’s referred to as “the first psalm.” That indicates that Psalm 2 was thought of as the first psalm, while Psalm 1 is an introduction to the Psalms. nor stands in the way of sinners, nor sits in the seat of scoffers; But the chaff is being blown over to one side, because it’s good for nothing . And in an age like this, when destructive criticism is so popular, it is needful for the believing student to be the more accurate, clear, and firm. Then we began to deliberately look at it, notice it, survey it and gaze upon it. Here is a magnificent illustration of being blessed by God. But “the LORD knows the way of the righteous.” Knowledge, in the Bible, is another relationship word; it refers to an intimate and personal connection between the knower and what is known. Upon investigation it was discovered that the person stealing the money was the class champion in Scripture memorization! It reads as follows: When I’ve been to my last service, / And … Negatively, he does not “walk in the counsel of the wicked,” nor “stand in the path (or way) of sinners” nor “sit in the seat of the scoffers (or the scornful).” We have an image here of a man, as it were, walking along the street. It’s a psalm of praise of that man, because the opening words in Hebrew could be translated “Hail to the man who doesn’t walk in the counsel of the wicked” — ashrei ha-ish asher lo’ halach be‘atzat resha‘im. Studying for this message, I discovered an interesting fact: this word “meditate” doesn’t refer to meditation like transcendental meditation, in which you seek to empty yourself out. It contrasts, in the second place, the dependability of the righteous who bears fruit contrasted with the unfruitfulness of the wicked who has nothing to show for doing it his way. One’s God might turn out to be the appetite instead of the God of heaven, the God of the Scriptures. If you’re familiar with Pat Robertson’s book The Secret Kingdom, you know what I’m talking about when I refer to the principles of the kingdom of God. My goal in this series is to help us learn how to better appreciate and praise God as that is what much of the psalms … Most importantly, because Jesus lives, through the work of His Holy Spirit I can live a life filled with the power of God. We, in our time, have exalted the wilderness because of the ecological uproar — the wilderness is supposedly the greatest thing. Psalm 1, then, teaches us some very important things. second group is also for sanctuary song, and indicates the permanent theme of the believer's faith and hope, even "the salvation of God." but the way of the wicked will perish. Meditation, in the Christian sense, is not emptying yourself but allowing yourself to be filled with the Word. Of course, the psalmist is putting it negatively; the righteous man does not do that. We might find that our value systems, rather than being shaped by the Word of God, are actually values that we had picked up from our culture that surrounds us, from the media, from our upbringing and background, or from some other influence coming into our life. You know, it’s been calculated that if all of the people who sleep in church on Sunday morning were laid end to end they would be more comfortable. First, we’re exposed to this influence of ungodliness. I am pretty sure it is based on the saying of our Lord in his Sermon on the Mount in Mt. That knowledge, that relationship in which the Lord knows us, is not going to be lost. Psalm 1 Commentary: Verse 5 Contrasted with Verse 6. Now we have more than a dozen translations and paraphrases at our fingertips. This Scripture that God has given us, within the covers of this Book, reflects universal principles by which God governs His universe; and those principles make up the law of the Lord. What do we mean by “righteous” and “wicked”? Psalm 1 describes the righteous and wicked and shows the major differences between them.Unlike what some think, the righteous do NOT act like those on the road to eternal torment in fire. Still, they knew that God heard and answered, not according to their thoughts, but according to his loving-kindness; hence they poured out their whole souls to God, whether in gladness or sadness. He will consider the nature and tendency of the instruction or advise given. for the LORD knows the way of the righteous, The Lord God accepts Christ’s life in the place of mine, so that in virtue of Christ’s obedience I’m righteous before the Lord. Think about the other activities and interests of our life — even our work, perhaps — that can function in a way that exposes us to ungodly influences. Paul Washer Applying Psalm 1 … III. But also there’s a judgment that takes place within the congregation, or assembly, of the righteous. Such a person is indeed blessed and happy, praise the Lord. A 5-minute sermon on Psalm 1 that I wrote for a preaching workshop. and on his law he meditates day and night. What’s will happen to the solar system, the galaxy, the universe? In contrast – Psalm 1:6 – God is personally acquainted and familiar with the way of the righteous. Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. It’s to be disposed of, just thrown on the refuse pile and burned. The psalm goes on then to speak, in the second place, of the dependability of the righteous. In the Bible a righteous person is a person who is righteous in virtue of his relationship to the Lord God. Everyone please look and see if there’s a hymnal in front of you. What are the influences to which we’re exposing ourselves, as Christian people? The wicked can’t be depended upon to produce anything of lasting value. as to be hated means but to be seen, In the third chapter of the Epistle to the Philippians he wrote: Brethren, join in following my example, and observe those who walk according to the pattern you have in us. I want to speak to you about the first psalm, Psalm 1. Having arrived there, he comes to a standstill and begins to look about him, gazing at the enticements, the allurements, the influences of wickedness on every hand. These are now the delight of believers, in public and in private worship, as the expression of an experience which is renewed in regenerate hearts age after age. The secular media begin to heap contempt upon any group of religiously committed people, especially evangelical Christians, labeling them as a harmful “cult.” Expressions of Christian faith and understanding are barred from the public square, because they challenge the dominant “no-God” philosophy. It’s not something we can shop for at the supermarket and pluck it off the shelf, pop it into our basket, check it out at the register and take it home and own it. In the last church I pastored there was one person who was a Christian, and she was a kind of namby-pamby sort who went along with everybody else. The first two verses of both segments (verses 1-2 and 9-10), carry very similar thoughts, reminding us, and reiterating, that God’s protection rests on His children. The beadle would stand in the back of the church with a long pole. One day somebody woke up and heard what I was preaching, and that’s why I’m not preaching there any more. THE THIRD GROUP OF PSALMS CONSISTS OF THOSE IN WHICH THERE IS A DIRECT OR INDIRECT MESSIANIC REFERENCE AND FORECAST. It’s the philosophical position of our media. - C. I. We have to allow the Word of God to shape our responses to life situations. 2. He’s walking into the territory inhabited by the wicked — an area of a town inhabited by, or ruled by, ideas, principles and practices that are not of the Lord, not “godly.” And this person is deliberately exposing himself to those influences. Whether the soul was elated by joy or oppressed with care, whether bowed down with fear or rejoicing over a great deliverance, whether the presence of God was enjoyed or whether his face was hidden, whether the spirit was soaring in rapture or sinking in dismay, - amid all changes, from the overhanging of the blackest thundercloud to the beaming of the brightest sunshine, all is told to God in song, or plea, or moan, or plaint, or wail, as if the ancient believers had such confidence in God that riley could tell him anything! This is the result of the philosophical position that says, “God does not matter.”. A recent study attributed to Columbia University discovered that, of the people influential in determining what comes through the media, eight percent attend worship, fifty percent claim no religion, fifty-five percent believe that extra-marital relationships are not immoral, and ninety-five percent believe there is nothing wrong with homosexuality. Another principle is the “law of reciprocity” which says, “The measure you give will be the measure you get” (Mark 4:24) — if you want to have the abundance of the Lord, you give. Eventually this person will find himself not only behaving that way but encouraging others in that lifestyle. Because our Lord said that all things must be fulfilled that were written in the Psalms concerning him, we may not infer that words which were written concerning him filled up all the Psalms; nor, with the unbeliever, may we regard the claim of prophecy as invalid through any repugnance to the supernatural. but are like chaff which the wind drives away. Sermons From the Psalms. With regard to the first group we may say, "As in water face answereth to face, so the heart of man to man." In other words, this prosperous state is not a state in which we find ourselves naturally. There will be a judgment on the human scene as well as on the eternal scene. Is your television set always on, and when it’s on, what’s being broadcast? and its leaf does not wither. 1. Psalm 1:1,2 “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. There is, moreover, this distinction, for the most part, between the first group and the second - the first group reflects the passing moods of man; the second reflects the revealed character and ways of God. nor stands in the way of sinners, nor sits in the seat of scoffers; And the prophet Isaiah said the word of our God abides, endures, stands forever (Isaiah 40:8). I’ll come to that in a moment, but first I want to ask this question: What’s going to happen to your life and mine? Are you surfing through channels children aren’t supposed to be watching, but probably are anyway, where garbage and filth are dispensed? So the Psalm 1 contrasts, first of all the delight of the righteous versus the delight of the wicked. According to Scripture, two things are going to last. The wicked are not so, but his delight is in the law of the LORD, “In four or five billion years,” he stated, “this is what will happen.” After the lecture a lady came up to him, very agitated, and asked, “In how many years did you say the earth would be destroyed by the sun?” “He replied, “In four or five billion years.” “Oh,” she sighed, “what a relief! That’s the life that we know ourselves to be, the part of us that says, “I want to be myself and I want to do my own thing.” That’s the appetite, or “belly,” to which the Apostle Paul is referring here metaphorically. The Bible makes this clear in Psalms 14 and 53: “The fool has said in his heart, eyn elohim — ‘there is no God.’” The “fool” doesn’t deny that God exists — philosophical atheism is probably foreign even to the enemies of the people of God in the Bible — but he expresses a practical atheism that says, “There is no concern of mine into which the Lord fits, or in which He plays a part, and there is no concern of the Lord that touches my life.” So in his “heart,” in the seat of his decision-making, in the practical day-to-day direction of life, the “fool” is saying, in effect, “There is no God.”, Sadly, that’s the philosophical position adopted by many in our culture, whether by design or by default. WHEN INSTRUCTION IS GIVEN TO A WISE MAN, HE WILL YET BE WISER. God is the only true help of the soul. 1. Eventually such a person’s life style sinks deeper and deeper into a morass of ungodly behavior, because behavior follows belief. Yet even among evangelicals there’s always this possibility that, though we consider ourselves Christians and believe that our God is the Father of our Lord Jesus Christ, if we really took a deep look into ourselves we might find some traits of those whom the Apostle Paul calls “enemies of the cross of Christ”. The enemies of the Lord’s people are meditating — they’re turning something over in their minds, exploring its possibilities. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. And so the last two verses contrast the final end of these two types of people. And where will a person go with that position? Many of these private prayers bear marks of limited knowledge and imperfect conception, and are by no means to be taken as models for us. But then the psalm goes on to portray what the righteous man does: “His is delight is in the law of the LORD, and in His law he meditates day and night.” When we speak about the law of the Lord we mean, in a particular sense of course, the Books of Moses. Let’s look at the first section. High upon a windswept hill there is a threshing floor. No truly wise man will account it impossible to make accessions to his wisdom. “Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous.” There are two series of judgments into which both the wicked and the righteous will enter — into which we all enter. Every wise man, whatever be the nature of his wisdom, will wish it to be increased as much as possible. What about your friends and associations? What kind of influences do you expose yourself to? What about sports and hobbies? . His life counts for nothing; no value comes out of it. Jeremiah 31:33 summarizes those terms: “But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people.”. 7:13-14 about the wide gate and the easy way which leads to destruction, and Congratulations — hail to the man or woman, hail to the young person or child who invests a life in that value! PSALM 1:1-3. Back to Sermons. There’s a natural law of the Lord as well as a revealed law. And, I would like to thank my fiancé, my family, friends, classmates and all of you who thought it not robbery to listen to me talk about God’s Word just a little bit. It’s where you send the scapegoat to get rid of your sins (Leviticus 16:22); the threat of “wild beasts” from the wilderness is part of curse upon those who turn away from the Lord’s covenant (Leviticus 26:22). What’s coming into your home through the Internet? “Many walk, of whom I often told you,” he said, “and now tell you even weeping, that they are enemies of the cross of Christ.”. Even Professor Cheyne is compelled to admit its Messianic reference, and he tells us that Ibn Ezra does so likewise. He who proposes to himself some end in what he does, and pursues that end in a rational and dexterous manner. 1 Sermon on Psalm 1 Beloved congregation of our Lord Jesus Christ, Many of you will have seen this old poster from the days of our fathers, of the two ways and the two gates. 2. Yet we can go a step further, from our Christian perspective, to see that righteousness means that all of the sin and every shortcoming that are found in my life have been covered by the Son of God. He wasn’t referring to unbelievers. Finally, he sits down right where he is. The farmers are bringing their grain in from the field in baskets, and as they reach the threshing floor they lift their baskets and toss the grain high into the air. yashav, “in the dwelling place of the scornful he makes his dwelling,” he establishes residence among the wicked. God has defined that relationship in terms of what we know as the covenant, and has laid down the terms of that covenant. Under this head may also be set those calmly and sweetly meditative psalms, such as Psalm 23., 32., in which God's revelation of his works and ways gives its own hue to the musings of the saint. The first group is mostly for private use, as the moods of the soul may respond thereto; the. An astronomer was giving a lecture about this very scenario. And it’s always appropriate to be concerned with these things. It’s root idea is … 1 Blessed is the man who doesn’t walk in the counsel of the wicked, nor stand in the way of sinners, ANOTHER GROUP OF PSALMS CONSISTS OF THOSE WHICH ARE THE PRODUCTS OF ANOTHER FORM OF DIVINE INSPIRATION. and on his law he meditates day and night. Whoever collected the Psalms, under the guidance of the Spirit, added this introduction to show us what kind of person feeds on the Psalms, and worships through the Psalms, and is open to the Lord and allows Him to shape his life through use of the Psalms. . So please keep your eyes open and make sure that I stay awake. That’s the difference between the natural man and the man of the spirit, the person who is “born of the spirit.” That which is “natural” isn’t always what God intends. 2. Meditate on the Word of the Lord Day and Night. What’s going to last when the earth is burned up and the elements are dissolved? 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